In 2014, at an elegant gala inside the Supreme Court’s gilded Great Hall, a tuxedoed Justice Clarence Thomas turned to me and voiced his approval for my work. I glanced over to where Chief Justice John Roberts and his wife, Jane, were entertaining two of my associates, trustees of the Supreme Court Historical Society, a private, nongovernmental entity for which Roberts served as honorary chair. At that moment, I knew the secretive operation I had run, aimed at emboldening Thomas and his conservative colleagues to render the strongest possible decisions in favor of our right-wing Christian agenda, had succeeded.

The Supreme Court was the pinnacle of my success, but I had started with Congress, advanced to the White House, and only then took on the judicial branch. Under the banner of Faith and Action, our mission, in evangelical parlance, was “to bring the Word of God to bear on the hearts and minds of those who make public policy in America.” Backing me were some 50,000 donors, spread across the country, along with hundreds of church leaders and several prominent lawmakers. The goal was to convert a “secular culture” into a God-fearing, foundationally Christian, socially conservative, and politically Republican one. To achieve it, we raised tens of millions of dollars, mobilized activists, and lobbied lawmakers relentlessly. We accomplished all of this from the headquarters I procured in Washington, just across the street from the Supreme Court.

  • pelespirit@sh.itjust.worksOPM
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    3 days ago

    In my third conversion, I realized that when religion is placed at the service of a political party, it corrupts both. To claim that one political figure uniquely represents God’s will for the body politic is a form of anti-Christian idolatry. To elevate one set of spiritual beliefs above another and do it by force of law removes a nonnegotiable tenet of evangelical faith—free will. We are born again when we choose to believe in the Lord Jesus Christ, not when we’re forced to do so.