What if someone suddenly inherited 1bn from an estranged relative, or if they won the lottery? I’d say that’s an ethical way of gaining that much wealth
I think what defines an ethical billionare from one that isn’t, is how much they share with everyone else and how much they consume for themselves. Spending that much money properly would take time. They’d have to vet charities, hire people to help them spend it on the best things, research where to invest in (i’m talking about things like green energy) etc.
Just food for thought. I tend to like looking for exceptions to rules (idk why)
There is no ethical billionaire because to amass a billion dollar means other people that produced that much value did not get paid properly. Simple as that. If you inherit a billion dollars, it was still made on the back of workers.
If you’ve got no power to stop the estranged relative exploiting other people and their environment to acquire the money you’ll later inherit from them, then inheriting it won’t be unethical when it happens. There might be milage in the idea that it would be unethical to not give it to the people whose labour was exploited by the dead relative, but they’re not necessarily the most ethical option for donating the money once you’ve got it.
Let’s say a person became a billionaire running a consulting firm. The going rate for consultants at every other consulting firm is paying their employees $100/hour. Our billionaire paid their employees $200/hour.
No because if a person a billion dollars by paying someone 200$/h, it means that the worker produced way over that in value for the billionaire.
That’s fine that a company takes a cut on that, but to get to a billion dollars, that means that the the company brings in way more than that.
Usually, the salary of someone is roughly half the cost of the employee, so let’s say it cost the employer 400$/h for one employee. If the employer add a profit of 10% on that which is pretty reasonable, it would take 25 000 000 man/hour to get a billion dollars in profit. Or roughly 2800 years working 24/7, everyday of the year.
For a more realistic scenario (40h/week, 52 week a year), that’s 12 000 years.
That’s a scenario where there is only the billionaire employer taking a cut. Add other C-suites taking a chunk too and it gets more ridiculous.
It’s not because other companies pay less that means that the company paying more is ethical.
A billionaire that runs a consulting firm undoubtedly caused wages to stagnate, overworked employees, exacerbated inflation, and cost people their jobs. Consulting firms are parasites that leech off the economy to the detriment of workers.
Ethics within the concept of Production of Commodities (consulting is a commodity in the form of a service) isn’t determined by how much someone gets paid with respect to the median or average within said field, but by who owns and controls the wages, via ownership of the firm itself. It doesn’t matter how nice the boss is, if the firm isn’t democratically owned and operated, there is still a fundamental unchallengable hierarchy.
And in my scenario the person who owns and controls the wages isn’t taking the stance of paying the lowest wage the market will bear.
Let’s push this a little further though. Let’s say the company paying $100/hour is ethical by your definition. And by your definition the comoany paying $200/hour cannot be.
I would argue the second is still the more ethical company, especially when you consider the community it’s within. There would be more resources for more people.
Sure, if you want to imagine an impossibility. The reality of the matter is that those who control and own the Means of production will always act in their own self-interest, the “good men of history” idea is Utopian, and still anti-democratic.
Your argument is akin to saying if a Dictator is really nice, even if there’s no democracy, it’s fully ethical. The lack of ability to contest even a benevolent dictator means the foundation giving the dictator power is itself unethical, even if the way the dictator treats his subjects is ethical.
I fully believe a benevolent dictator has more capacity to be ethical than even the strongest democracy.
And it’s ridiculous to argue otherwise.
In reductive terms, there is ultimately the best decision. The thing that is the best. Humans, by definition, have varying capacity, and varying experience. I can say, unequivocally, that younger me was an idiot. And the decisions I make now are much better than the decisions I made when I was younger.
In a democracy you’re optimizing for the most acceptance of outcome. People of varying capacities and varying world views will argue their opinions, and results will be the closest to the middle ground that most people can live with.
So yes. If you’re maximizing for ethics a single person can do that.
What if someone suddenly inherited 1bn from an estranged relative, or if they won the lottery? I’d say that’s an ethical way of gaining that much wealth
I think what defines an ethical billionare from one that isn’t, is how much they share with everyone else and how much they consume for themselves. Spending that much money properly would take time. They’d have to vet charities, hire people to help them spend it on the best things, research where to invest in (i’m talking about things like green energy) etc.
Just food for thought. I tend to like looking for exceptions to rules (idk why)
There is no ethical billionaire because to amass a billion dollar means other people that produced that much value did not get paid properly. Simple as that. If you inherit a billion dollars, it was still made on the back of workers.
If you’ve got no power to stop the estranged relative exploiting other people and their environment to acquire the money you’ll later inherit from them, then inheriting it won’t be unethical when it happens. There might be milage in the idea that it would be unethical to not give it to the people whose labour was exploited by the dead relative, but they’re not necessarily the most ethical option for donating the money once you’ve got it.
That’s just not true.
Let’s say a person became a billionaire running a consulting firm. The going rate for consultants at every other consulting firm is paying their employees $100/hour. Our billionaire paid their employees $200/hour.
Are you saying that wouldn’t be ethical?
No because if a person a billion dollars by paying someone 200$/h, it means that the worker produced way over that in value for the billionaire.
That’s fine that a company takes a cut on that, but to get to a billion dollars, that means that the the company brings in way more than that.
Usually, the salary of someone is roughly half the cost of the employee, so let’s say it cost the employer 400$/h for one employee. If the employer add a profit of 10% on that which is pretty reasonable, it would take 25 000 000 man/hour to get a billion dollars in profit. Or roughly 2800 years working 24/7, everyday of the year.
For a more realistic scenario (40h/week, 52 week a year), that’s 12 000 years.
That’s a scenario where there is only the billionaire employer taking a cut. Add other C-suites taking a chunk too and it gets more ridiculous.
It’s not because other companies pay less that means that the company paying more is ethical.
A billionaire that runs a consulting firm undoubtedly caused wages to stagnate, overworked employees, exacerbated inflation, and cost people their jobs. Consulting firms are parasites that leech off the economy to the detriment of workers.
Have you even read the comment you are responding to?
Also, no idea what consulting firms do, clearly.
You have no idea what billionaires do, clearly.
Neither does anyone on here, but at least you don’t deny it :)
Ethics within the concept of Production of Commodities (consulting is a commodity in the form of a service) isn’t determined by how much someone gets paid with respect to the median or average within said field, but by who owns and controls the wages, via ownership of the firm itself. It doesn’t matter how nice the boss is, if the firm isn’t democratically owned and operated, there is still a fundamental unchallengable hierarchy.
And in my scenario the person who owns and controls the wages isn’t taking the stance of paying the lowest wage the market will bear.
Let’s push this a little further though. Let’s say the company paying $100/hour is ethical by your definition. And by your definition the comoany paying $200/hour cannot be.
I would argue the second is still the more ethical company, especially when you consider the community it’s within. There would be more resources for more people.
Sure, if you want to imagine an impossibility. The reality of the matter is that those who control and own the Means of production will always act in their own self-interest, the “good men of history” idea is Utopian, and still anti-democratic.
Your argument is akin to saying if a Dictator is really nice, even if there’s no democracy, it’s fully ethical. The lack of ability to contest even a benevolent dictator means the foundation giving the dictator power is itself unethical, even if the way the dictator treats his subjects is ethical.
I fully believe a benevolent dictator has more capacity to be ethical than even the strongest democracy.
And it’s ridiculous to argue otherwise.
In reductive terms, there is ultimately the best decision. The thing that is the best. Humans, by definition, have varying capacity, and varying experience. I can say, unequivocally, that younger me was an idiot. And the decisions I make now are much better than the decisions I made when I was younger.
In a democracy you’re optimizing for the most acceptance of outcome. People of varying capacities and varying world views will argue their opinions, and results will be the closest to the middle ground that most people can live with.
So yes. If you’re maximizing for ethics a single person can do that.
See, I can’t agree with anything you say if you believe ends justify all means. It’s pure Utopianism, and therefore can’t be considered meaningful.
I guess I’m not following your thesis then. Can you say, simply, what you believe ethics are. And why democracies are inherently more ethical